Parenting, Punishment, and Protesting

Did you know that in the great state of Georgia it is possible for a parent to bloody a child's lip and chip his teeth with closed-hand blow to the mouth, and the police will decide that because the child was talking back to the parent, the blow is an acceptable form of punishment?  Did you also realize that in the great state of Georgia if that same child attempts to fight back or strikes the adult, it can be decided that the child is the one committing the crime?  Never mind that the child is cornered by an adult twice his size with the adult grabbing and twisting the child's arms to "get him to settle down."  Never mind that the adult in question is the child's parent.  Never mind that it is the nature of pre-teens and teens to talk back as they stretch their wet wings, getting ready for the flight into adulthood.  Never mind that parents should have a host of tools in their arsenal for dealing with the host of issues that arise.  Oh, and in this case, let us throw in that the disagreement that led to the argument that led to the blows that led to the cornering began with the child sharing some opinions that the parent simply didn't like.  

Maybe this kind of thing is at the root of protesters at pride parades and festivals around the country. Maybe the protesters feel that the people who attend pride events are sharing something about themselves that the protesters don't like.  So, since they can't strike a physical blow to the mouth of the pride attendees, they attempt to strike a mental or emotional one.  Maybe the thought process goes something like this:

1.  Pride attendee:  I want to attend this event to have fun, be happy, and communicate who I am.

2.  Protester:  I don't like who this person is.

3.  Protester:  I want to hit this person because he is different from me.

4.  Protester:  I can't hit this person because I might go to jail.

5.  Protester:  I will protest with a vitriolic sign and shout mean slogans to try to harm this person.

I don't know.  I don't think like this.  I want to believe that people in general don't believe that literally or figuratively popping someone else in the mouth will make the injured party change their ways or agree with the attacker, but history proves me wrong.  Indeed, the root of the vast majority of local and global conflicts start with one group deciding that others should not be different.  

Here's the thing:  in the great state of Georgia a parent doesn't have to employ the fourth and fifth lines of the thought dialogue.  A parent can simply decide that he does not like the child's opinions. Then, if unsuccessful in changing the child through argument, the parent can hit the child in order to silence the child or attempt to force the child to the parent's way of thinking.  In doing this, the parent has not committed a crime.  Even though in the above thought dialogue, had the protester decided to hit the attendee, he would most likely be charged with a crime.

I am the mother of three boys.  Over the years they have told me thousands of wonderful, silly, witty, alarming, scary, tear-soaked, clever, mundane, sad, worrisome, joyous, pride-inducing, and just plain old fun things about themselves.  Never once in any scenario has my first thought been to strike them.  No matter how earth-shattering the announcement was (although it is incredibly hard to surprise me), have I ever thought, "I don't like that.  I'm going to hit you."  What kind of person does? 

The history of corporal punishment in Georgia schools is still being created because it is still legal.  In fact, corporal punishment is legal in 19 states nationwide.  In Poland corporal punishment in schools was outlawed in 1783.  Georgia state code has three sections that regulate corporal punishment in public schools.  Yes. These are laws about the proper situations, people, and settings in which corporal punishment should be administered in a public school setting.  If there are laws regulating who can strike the children in this state when they are at school, it may be no wonder that a bloodied lip and chipped teeth are seen as a perfectly fine form of parenting. 

Here’s the thing:  no matter their ages, our children will have enough bumps and bruises in their lives. The world will beat them up pretty good - it is not our parental duty to prime that pump. We don't need to inure them to the pain of the world.  No matter who a person is, he will get his lip bloodied in life.  More than once.  Parents need to love the kids when they are smelly and weird and silly, and even and especially when they tell us something we might not want to hear.   We should model how we wish the world would be:  accepting and wonderful and loving.  It is our job to teach children that the world is a wonderful, fascinating, wildly varied place where, yes, they will see a protester along the way, but where, ultimately, they can be their wonderful, fascinating, wildly varied selves. 

On Yogurt, Moose, and Giving Back

Last month my middle son and I embarked on a 10-day, 14-college road trip in the Northeast, Mid-Atlantic and Southeast.  Three pounds of Twizzlers, twelve Dasani, nine cool local cafés, half a pound of peanut butter pretzels, seven “Bear Crossing” signs, five rolls of Spree, two iPods, eleven states, six Perriers, one pound of almonds, one unsatisfying café on the Erie Canal, and innumerable tanks of gas, we were home again.  I learned a lot about the colleges we visited.  I also learned that in Vermont they “take their speed limits very seriously,” and the trooper is happy to regale you with the tale of the hit-and-run moose death while he stands precariously on the side of a mountainous road.  (speed limit: 50).  Lots of learning. 

One of the things we learned is that mid-level hotel breakfast bars are about the same nationwide – at least east of the Mississippi.  Let me just confess now that I am not a yogurt fan.  I foisted it on all three of my sons in their formative years, and they all enjoy it greatly.  I tried kefir when I lived in Moscow.  Gelatinous milk product just doesn't do it for me.  I know that it’s good for me – watch any daytime TV, and Jamie Lee Curtis will smile and have you believe that her life is worth living due to a certain brand of this dairy product.  Still, in the past year, a colleague encouraged me to try Greek yogurt, and I have come to tolerate it, if not occasionally enjoy it.  So, imagine my delighted surprise when the third hotel morning into the trip, there were not only the requisite muffins, but also Greek yogurt.  The next day, however, we were back to the standard yogurts.  I commented to my son that I wished there were Greek yogurt at each hotel.  His response?  An askew glance and a good-natured but chiding, “Some people have don’t even have food, Mom.  First world probs.”

Yes, he is right:  the UN estimated that there were 870 million undernourished people worldwide in 2012.  Of these, 16 million live in developed countries.  All my life I have seen commercials about sponsoring suffering children, as well as heard half-jokes about cleaning your plate because someone is starving somewhere in the world.  However, I cannot see the connection between my off-handed wish for Greek yogurt and world hunger.  Just as a little girl sitting in Iowa, being forced to clean her plate does not alleviate a hunger problem in a village in Africa; my hope of yogurt does not instantly cause life-giving grains and water to be denied to someone on the other side of the planet. 

I am not belittling the world hunger problem at all.  My observation is this: there seems to be a proliferation of the ill-conceived thought that because there are problems in the world, those of us who live decently must not voice any desires for that which we do not have.  I guess the thought is that since we (not sure where the socio-economic stratus starts and ends here) have so much, we dare not complain, wish for more, or fail to drop a few dollars in the red pots at Christmas time.  I think this way of thinking is a problem.  Simply put:  because there are problems in the world does not mean I am not allowed to enjoy my life or wish for Greek yogurt on a rainy upstate morning.

Of course, I am aware of how offendingly elitist the previous paragraph may sound.  But, really, the thing is that there are groups of people (teens, like my dear son, are heavily represented in such groups) who feel that until the entire world has food and water, those of us who have shouldn't complain about anything and we should donate to everything.  It’s a bit overwhelming. 

On this same trip, we stayed one night in a bed and breakfast in New England.  A lovely place which was originally a lodging house, and, we found out later, was haunted in room 20.  (We stayed in room 27).  As a matter of convenience, the owners laid out small toiletries in the bathroom.  Please know that I almost always use such toiletries when on a road trip and if I don’t use them, I leave them in place.  I don’t hoard them, but if I use a portion of a lotion or shampoo, I bring it along with me to use later.  In short, I try not to be wasteful.   At this inn, however, near the basket of toiletries, was a request that we leave our partially used tubes there so that they could be donated to a local children’s charity.  Why is a tube of shampoo no longer than my middle finger, three quarters used being donated?  If the owners wish to donate to this cause, perhaps an annual donation is in order – but small, partially consumed tubes?  This has to be as annoying to the recipients as the request was off-putting to me.   

Well, on a 3700 mile trip one has time for a lot of Twizzlers, a lot of highly questionable music selections, and a lot of reflection.  Why is it that we seem to have polarized our society into those who donate half used lotions to charities vs. those who are above even mentioning what they want because they just go buy it without a second thought?  I fall somewhere in the middle.

I’m uncomfortable.  I’m squeezed.  I’m caring.  I’m annoyed.

I donate to our school’s various campaigns for umbrellas for the homeless, gently used books for our African sister school, and the eyeglass drive for the blind.  (And, I even refrain from the curiously cynical remark that comes to mind every year at that last event.)  However, why must the mentality of needing to always be ready to donate and not being allowed a wish for an additional comfort be confronted at every turn?  Has it become essential to think of less fortunate people every moment of every day?  If so, how, then is one expected to also “seize the moment” and “enjoy life”?  I suspect there exists a group of well-meaning but rather hard people who are working on a movement to ensure that those of us with even a small modicum of comfort in life are uncomfortable with our comfort until the world’s problems have all been eradicated.  The thing is:  that’s not realistic.

Some of you will think that there are political ramifications that I am missing here.  There are.  Others may think that I’m heartless.  I’m not.  I think I’m kind of normal.  I have a career.  I have kids.  I pay taxes.  I have pets.  I try to do good.  And, I am happy to help with causes.  I have learned it is good to donate and help.  Like you, though, I don’t want to always be asked to donate – at the bank, at the grocery store, at the bed and breakfast.  I have learned that I have it really good compared to most of the world.  I am grateful.  But, I think we are entitled to keep our half-used lotion for later in the day.  And, once in a while, I’d like to have a Greek yogurt on the breakfast bar.  I don’t need it.  It’d just be nice.

Arts and Crafts: Or, Why Not to Go Greek

         People who know me now are infinitely surprised to learn that I was in a sorority in college.  Furthermore, when I go on to tell them that indeed, I was not only in a sorority, but was also pledge class president, scholarship chairman, ritual chairman, and chapter president, they nearly fall over in a faint.  Obviously, I do not have sororitiness to my present demeanor.  In fact, whenever an about-to-go-to-college-and-I’m-a-little-intimidated-about-leaving-home-and-high school friends-age person asks me for my thoughts on or recommendation for the Greek system, I have to say I discourage it with all my being.  However, it was an odd requirement of being in a Greek chapter that led to my actually being able to teach my mother something.

            In our sorority, we had family systems, as I suspect many sororities used to, and perhaps still do.  As a new pledge, you got a pledge mom.  Ostensibly, this person would show you the ropes, much like a professional mentor in the workplace.  Upon being initiated, which was after a semester of pledgedom, your mom had cross-stitched you a pledge pillow.  A remembrance, of sorts, of your childhood within the bonds of sisterhood.  After receiving your pledge pillow and full membership status, you were expected to adopt a child immediately or at the next rush, whichever came first.  I did, in fact, get a pledge daughter from the next fall rush and commenced to helping her navigate the intricacies of sorority life: 

            “Yeah, the party is Friday from 8-11.”

            “Umm, the kitchen quits serving breakfast before 2 pm.”

            In addition to such overwhelming complexities of living in a sorority, I had to figure out what cross-stitching was and find a way to make a pillow from it.  Now, one might think that someone who had taken some amount of Girl Scouts and 4-H in her earlier life, as well as having a mother who sewed and mended probably everything I wore in childhood, and who owned – well, I’m not sure, but more than three sewing machines – would have some kind of aptitude for such a mundane task as creating a token of sorority life.  Well, cross-stitching , it turned out, is not complex needlework.  Putting the pillow together properly, turning it inside out, stuffing it, and sewing the suture firmly shut actually required a PhD in civil engineering.  Nevertheless, Lisa received her pillow in due course.  I have the sense that it wasn’t until the following school year that she got it, but I can’t be sure.  I mean, between the parties, chapter meetings, schoolwork, and parties, who has time to sew?  Once I got it down, though, I realized there was potential here. 

            I stitched something for my mom for some holiday – I don’t know what it was or what holiday it commemorated.  I do know that she loved it.  (Since becoming a mother myself, I happen to know that loving any handmade craft from your child is part and parcel of the mom contract one signs upon giving birth – page three, paragraph 8.  “Mommy, I made this out of mud, dog poo, and grass – it’s sculpture of you!!”  “I love it!  I’m putting it on the kitchen window sill right next to the painted rock and remains of last year’s dandelion bouquet!”)   That I had discovered a craft that was beautiful, well, at least attractive, probably stunned my own mother.  I had never exhibited even the slightest artistic ability.  Well, I had taken ballet and performed adequately enough to garner an occasional solo at a showcase or two – but really, art and I are oil and watercolor.             

            Not long after this initial gifting, Mom asked me to show her how it was done.  Now, anyone who knows anything about crafting knows that basic cross-stitch can be done quite successfully by blind monkeys.  And, just now, I have realized that I am sure that my mother - who graduated high school at the age of 16 and went on to college, a teaching job and raising three daughters (the list could go on for pages) -  did not need my instruction in order to figure out how to cross-stitch.  Nevertheless, I showed my mom how it was done and – for the sake of my dignity -  I am going to maintain that I taught my mom how to cross-stitch. 

            I went on to make one more pledge daughter pillow, employing the help of a few engineering majors when it came to stuffing the cursed thing.  Mom, however, has gone on to create literal works of art with cross-stitch.  All seven of her grandchildren have an intricately woven framed picture commemorating the day of their birth.  I would venture to guess that anyone who knows my mother or whose mother or grandmother knows my mother has one of her works of art somewhere in their home.  I know I have at least ten of mom’s needle-art in my home. 

            So, it is with some pride that I take partial credit for the hundreds of pieces of art that my mom has created, as a result of my teaching Mom to cross-stitch.  And, if that’s too much of stretch for you, well, just remember – you can learn cross-stitch without joining the Greek system.  Just come see me.